Friends,
The marchers from
Kagiso,
Max
OWS: R.I.P.?
by Michael Engel
MR Zine
November 16, 2011
http://mrzine.monthlyreview.org/2011/engel161111.html
If
actually prompts serious political and economic change, it
should disband the "tent cities" on its own. Local
government authorities are actually doing OWS a favor by
pushing it out of the parks. Continued occupation can only
serve the interests of those who favor violent
confrontations, either among the police or among the
protesters. It also allows the mainstream media, which has
up to now been forced to recognize the issues raised by the
protests, to focus instead on the violence and thereby
delegitimize the movement.
OWS has been most creative in coining slogans. The new one
now should be "Out of the Parks, Into the Communities."
This shift could truly be a step forward in challenging the
power structure. But unless participants in the movement
abandon their explicit rejection of the organizational
elements that lead to political victory -- ideology,
structure, and leadership -- exit from the parks may instead
result in its demise.
Recent episodes in the Doonesbury strip satirized this
rejection. Cartoonist Garry Trudeau portrays a protester
being interviewed wearing a bag over his head to avoid being
identified as a leader. A crowd of protesters in the strip
chant: "What do we want? Nothing! When do we want it? Now!"
If we are to make the ruling classes tremble, that has to change.
OWS has taken pride in attracting supporters with a
multiplicity of different agendas. In the short run, this
may be a useful strategy. But in the long run, failure to
take a comprehensive look at the ideas and values that unite
or divide a movement makes it impossible to find a common
direction. Sympathetic and constructive critics of the
movement have repeatedly asked the question: What do you
want? The answer cannot be a laundry list of causes and
issues, regardless of their worthiness. A movement has to
discuss and deal with ideology. That word strikes dread
into the hearts of many on the left; it is, in American
society, a loaded term with unpleasant implications and
associations. But if it is defined to refer to a coherent
and consistent system of ideas and values about how society
is and should be organized, there can be no such thing as a
"non-ideological" or "non-programmatic" approach to
political organizing, as the Tea Party knows all too well.
In a vain attempt to achieve a comfortable but illusory
"consensus," OWS has thus far avoided serious collective
discussion of what a new world might look like. Slogans
like "We're the 99%" may make good bumper stickers, but
ultimately organizations have to examine critically the
dominant ideology of American society, decide explicitly the
extent to which they want to challenge it, and organize
themselves consciously on the conclusions they reach. Once
OWS is out of the parks, that painful and difficult
discussion will have to begin.
Leadership is not an easy concept to define. The radical
right has no problem with that: It means an elite group that
calls the shots. The mainstream literature on leadership is
firmly grounded in corporate managerial theories and
perspectives. The left today, on the other hand, has failed
miserably to define its own alternative models, and in fact
has often unthinkingly adopted those of the mainstream or,
like OWS, disavowed the need for it. In part this is a
result of events in the 1960s. What remained after
assassinations on one end and co-optation on the other was a
mistrust of leaders because it appeared the good ones got
killed, and the others sold out or abused their power. The
predominance of males in leadership and the male chauvinist
styles they brought to that position created additional
problems. The movements of that time, which avoided
established leadership in favor of participatory democracy,
never succeeded in finding a way of training and developing
democratic leadership that could continue their struggles.
That is absurdly self-defeating. If the goal is to build a
different kind of society, groups on the left such as OWS
need to formulate -- or more precisely, rediscover from
their own history -- specific ideas on what a leader is and
should be, and devote energy to the task of developing a
leadership group.
Structure is a formal organizational arrangement and
decision-making process of some kind insuring that
individual members -- especially if they are leaders -- are
answerable for their actions to a broader constituency. The
fear of elite dominance that can result from this type of
organization has led to the formulation of unstructured
alternatives such as the OWS "General Assembly." Supposedly
this keeps things loose and informal, and thus ostensibly
more democratic. The consensus model of decision-making is
preferred to majority rule; ad hoc "affinity groups" --
cohesion by choice -- are considered less restrictive than
formal membership arrangements. But the real result of this
arrangement is exactly the opposite, as those with the
strongest motivation to lead, the best public speaking
skills, or the most "charisma" end up taking charge. Clear
structure is in fact the only guarantee of democracy, and
the only protection against arbitrary decision-making or
factional takeovers. It is also the only guarantee of group
survival. Groups on the left must adopt coherent models of
structure and decision-making that clarify and routinize
lines of accountability without sacrificing democratic
procedures. This, too, is a complex and difficult task, but
it cannot be avoided.
None of this can happen in tent cities. Thus far, OWS has
had a magnificent impact on national and international
politics. It has turned the public debate away from
comparing models of austerity and towards discussions about
ending economic inequality. The mass media has been forced
to pay attention to the issues it has raised. It has
seriously shaken the ruling elites. It would be an historic
disaster of the first magnitude if all this were to go to
waste. If this is not to be the fate of OWS, protesters
should leave the parks, return to their communities, connect
with each other on their home turf, begin to organize
themselves for the long haul, and recognize that ideology,
leadership, and structure are essential elements of a
movement that has the capacity to transform the world.
Michael Engel is Professor Emeritus of Political Science,
official (
union activist since the 1960s.
No comments:
Post a Comment