·
25 Years in Jail for Protecting the
Planet?
The
Kings Bay 7 were trying to put an end to the threat of nuclear war. Now they
face a quarter-century behind bars.
FEBRUARY 18, 2019
Naval
Submarine Base, Kings Bay, Georgia. (AP Photo / Oscar Sosa)
Twenty-five
years in prison.
That is the
possible fate of seven Catholic anti-nuclear
activists awaiting trial for their action on April 4, 2018, at
the Kings Bay Naval Submarine Base in St. Mary’s, Georgia—the largest base of
its kind in the world.
The Kings Bay 7 chose to act on the 50th anniversary
of the assassination of the Rev. Dr. Martin Luther King Jr., in order to lift
up King’s analysis of
the “triple evils of militarism, racism and materialism.” There are six Trident
submarines based at Kings Bay. Each submarine can carry 24 submarine-launched
ballistic missiles designated Trident D5. Each of those missiles can
carry up to eight 100-kiloton nuclear warheads (about 30 times the explosive
force of the Hiroshima bomb). Plowshares activist Patrick O’Neill, one of the
co-defendants, called Trident “the most insidious and evil weapon of mass
destruction ever constructed.”
Carrying hammers and baby bottles filled with their own blood, the
seven attempted to transform weapons of mass destruction using the ancient
metaphors of “swords into plowshares” and “spears into pruning hooks” from
Hebrew Scriptures. With their action, they hoped to call attention to the ways
in which nuclear weapons kill every day, by their mere existence and
maintenance. They are charged with three federal felonies and one misdemeanor
for their actions.
It bears repeating: They could face 25 years in prison if convicted
on all counts.
On Sunday,
nearly 200 people came to Fordham University’s Lincoln Center campus to hear
from the four of the Kings Bay 7 who are out on bond. Clare Grady, Martha
Hennessey, Patrick O’Neill, and Carmen Trotta were all able to participate in
the event. Father Steve Kelly, Mark Colville, and Elizabeth McAlister (my
mother) remain jailed in Brunswick, Georgia.
The event began
with a 15-minute excerpt of The Nuns, The Priests and the Bombs.
The film focuses on two Plowshares actions—one at a naval base near Seattle in
2009 and another at the Y-12 nuclear facility in Tennessee in 2012—and the role
of the Catholic conscience in spurring the activists to this radical form of
action.
Helen Young, one of the filmmakers, was present at the event. She
hopes that her film encourages the public to pay closer attention. “Sadly,” nuclear
weapons have “become the purview of security experts and activists, while the
public has remained largely disengaged,” she said, “or not engaged on a level
commensurate with the existential threat we face. I believe we all owe a debt
of gratitude to the activists featured in this film who have put their lives on
the line in an effort to wake us all up and pull us back from the nuclear
brink.”
The 2012 action
at Y-12 drew widespread media attention and triggered congressional hearings
because it highlighted lapses in nuclear-weapons-complex security. As William D. Hartung, the director of the Arms and
Security Project at the Center for International Policy noted on Sunday, “The
mainstream media coverage and the reaction in Congress were more about how to
protect the weapons from protesters than to protect us from the weapons. This
rhetoric about safety and security of the weapons complex, and protecting ‘special
materials’—a euphemism for ingredients for bombs that can end life as we know
it—distracts from the real issue: These are weapons of mass slaughter that must
be eliminated before they eliminate us.”
The Kings Bay Plowshares action has not garnered the same kind of
front-page, bold-type treatment from the mainstream media, and the event on
Sunday was the first time the defendants have been able to appear together and
speak publicly about their action.
Carmen Trotta,
a longtime member of the New York Catholic Worker, shared that he had never
committed a felony before. “I could not not do it,” because
they “were all dear friends” and he felt compelled to act. The April 4, 2018,
action was the most recent of more than 80 nonviolent Plowshares disarmament
actions that have been carried out since 1980. Trotta said that with each
action the message is the same: “Nuclear weapons are necessarily evil.” That “message
is not what the courts want to hear. But that is the message that we keep
bringing.”
Patrick
O’Neill, a Catholic Worker and father of eight from Raleigh, North Carolina,
told the audience, “At present, we seven are in a lengthy pretrial holding
pattern as we await the government’s response to our various motions that argue
our actions were a legal response to US deployment of weapons of mass
destruction that stand at the ready to bring to an end the human experiment. We
and our great team of lawyers are arguing our case on the basis of US law,
international law, necessity and the Religious Freedom Restoration Act, to name a few.”
Martha Hennessey splits her time between her family’s farm in
Vermont and the New York Catholic Worker, which was founded by her grandmother
Dorothy Day. She shared that she was motivated to participate in the action by
her time in Iran and Korea and spending time with the people labeled the “enemy”
by the United States. After prayer and discernment, “I came to a place of
having to personally look at my life, my privilege and where I stand in the
world” and take “responsibility for this situation.” The action was “incredible”
and the “greatest test of my faith,” she said.
Clare Grady, a
mother of two and Catholic Worker activist from Ithaca, New York, participated
in the Griffiss Plowshares in 1983 (Elizabeth McAlister was also a member of
that action) and talked about the difference between those two actions 35 years
apart. Her motivation this time around was “not just the fear of if these weapons are launched,” but also her growing
awareness that nuclear weapons “kill every day in the mining and testing on
Native lands.” She continued that “We have awakened to the need to attend to
something we have neglected,” namely, the intersections of militarism, racism,
and materialism.
As the four
activists spoke, the larger context of their action came into sharp focus. There
is an international, grassroots movement to abolish
nuclear weapons, and a landmark global agreement to ban nuclear
weapons, known officially as the Treaty on the Prohibition of Nuclear Weapons,
was adopted in July 2017. But none of the nine nuclear states participated in
the negotiations. Nuclear-weapons spending
in the United States continues to rise, and President Donald Trump’s
threatening bombast and willful ignorance puts
a new, sharper edge on the sword of Damocles President John F. Kennedy warned
against so long ago. And, as many of those gathered remarked, anti-nuclear
demonstrations are not drawing the million people who crowded Central Park in
1982.
Bill Moyers,
celebrated journalist and conscientious newsman, was at the Fordham event and
remarked that as the United States is withdrawing from international arms-control treaties and
moving us all closer to nuclear midnight,
Plowshares actions are an “essential reminder that there is an alternative—a
radical alternative—for the protection of the planet.”
The defendants, their legal team, their wide circle of supporters,
their families (together, the defendants have 20 children and 16
grandchildren), all hope they can accomplish these critical aims without
spending the next 25 years in prison.
Frida
Berrigan, a TomDispatch regular,
writes the Little Insurrections blog for
WagingNonviolence.org, is the author of It Runs In The Family: On Being
Raised By Radicals and Growing Into Rebellious Motherhood,
and lives in New London, Connecticut.
Donations can be sent
to the Baltimore Nonviolence Center, 325 E. 25th St., Baltimore, MD
21218. Ph: 410-323-1607; Email: mobuszewski2001 [at] comcast.net. Go to http://baltimorenonviolencecenter.blogspot.com/
"The master class
has always declared the wars; the subject class has always fought the battles.
The master class has had all to gain and nothing to lose, while the subject
class has had nothing to gain and everything to lose--especially their lives."
Eugene Victor Debs
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